Archive for the ‘In Extenso’ Category

In the press : Stone Age Symbolism

Mardi, mars 2nd, 2010

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texier-eggshells

The following is an abstract published today in the Proceedings of the National Academy of Sciences of the USA (PNAS) :

A HOWIESONS POORT TRADITION OF ENGRAVING OSTRICH EGGSHELL CONTAINERS DATED TO 60,000 YEARS AGO AT DIEPKLOOF ROCK SHELTER, SOUTH AFRICA – BY TEXIER, PIERRE-JEAN ET AL

Ongoing debates about the emergence of modern human behavior, however defined, regularly incorporate observations from the later part of the southern African Middle Stone Age and emphasize the early appearance of artifacts thought to reflect symbolic practice. Here we report a large sample of 270 fragments of intentionally marked ostrich eggshell from the Howiesons Poort at Diepkloof Rock Shelter, Western Cape, South Africa. Dating from ≈60,000 years ago, these pieces attest to an engraving tradition that is the earliest reliable evidence of what is a widespread modern practice. These abstract linear depictions were made on functional items (eggshell containers), which were curated and involved in daily hunter-gatherer life. The standardized production of repetitive patterns, including a hatched band motif, suggests a system of symbolic representation in which collective identities and individual expressions are clearly communicated, suggesting social, cultural, and cognitive underpinnings that overlap with those of modern people.

Read more on the PNAS website (Note : the full article is not currently on open access)

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BBC News also published a story about it  :

INSCRIBED OSTRICH SHELL FRAGMENTS FOUND IN SOUTH AFRICA ARE AMONG THE EARLIEST EXAMPLES OF THE USE OF SYMBOLISM BY MODERN HUMANS, SCIENTISTS SAY

The etched shells from Diepkloof Rock Shelter in Western Cape have been dated to about 60,000 years ago. The researchers, who have investigated the material since 1999, argue that the markings are almost certainly a form of messaging – of graphic communication.

“The motif is two parallel lines, which we suppose were circular, but we do not have a complete refit of the eggs,” explained Dr Pierre-Jean Texier from the University of Bordeaux, Talence, France. “The lines are crossed at right angles or oblique angles by hatching. By the repetition of this motif, early humans were trying to communicate something. Perhaps they were trying to express the identity of the individual or the group,” he told BBC News.

“What is extraordinary at Diepkloof is that we have close to 300 pieces of such engravings, which is why we are speaking of a system of symbolic representation,” Dr Texier said.

Read the full article here

Anthropologist’s statement on the Human Terrain System

Vendredi, janvier 29th, 2010

+ + Sarah + +

The so-called Human Terrain System (HTS), which has been associated with US military operations in Iraq and Afghanistan, has now been operative for a few years. HTS brings anthropologists and other social scientists to the war field to help military personnel and sharpen tactics through a better understanding of local cultures.

In other words, the idea is to employ anthropologists’s skills and brain power in order to improve the US army’s intelligence and military operations in those specific regions. This has obviously been extremely controversial both amongst US anthropologists and beyond the USA. The American Anthropologist Association has previously issued a statement explaining its opposition to HTS on disciplinary ethical grounds : “the HTS project violates the AAA Code of Ethics, a code which mandates that anthropologists do no harm to their research subjects“.

Books N’ Guns by Neoshinka

Books N’ Guns by NeoShinka

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The Network of Concerned Anthropologists (NCA) has now released the following statement :

ANTHROPOLOGISTS’ STATEMENT ON THE HUMAN TERRAIN SYSTEM PROGRAM

To the Speaker of the House of Representatives, the President pro tempore of the Senate, and the Chairs and Ranking Members of the House and Senate Armed Services and Appropriations Committees:

We, the undersigned anthropologists, want to express to Congress our profound opposition to the Human Terrain System (HTS) program and its proposed expansion.  We are heartened and encouraged by the Pentagon’s interest in expanding its cultural knowledge, and we believe that anthropologists have an important role to play in shaping military and foreign policy.  However, we believe that the HTS program is an inappropriate and ineffective use of anthropological and other social science expertise for the following reasons:

1) There is no evidence that HTS is effectiveThere is no evidence, as some supporters have claimed, that the program saves lives. In fact, a special commission of the American Anthropological Association (AAA)—the largest professional anthropology society in the US—concluded in December 2009 that “there exist no publicly available independent evaluations of the effects of HTS’s activities, either positive or negative. Whether, or how, HTS might reduce conflict, in short, has yet to be evaluated.”

2) HTS is dangerous and reckless.  To date, three embedded social scientists assigned to Human Terrain Teams have been killed in theaters of war. According to the journal Nature, “some scientists who have joined the program have complained about inadequate training,” while some military personnel reportedly complain that protecting Human Terrain Team members puts the lives of their soldiers at risk.

3) HTS wastes taxpayer money.  In addition to its human costs, HTS has been costly.  According to one report, approximately $250 million has been allocated to HTS since its creation in 2006.

4) HTS is unethical for anthropologists and other social scientists.  In 2007, the Executive Board of the AAA determined HTS to be “an unacceptable application of anthropological expertise.”  Last December, the AAA commission found that HTS “can no longer be considered a legitimate professional exercise of anthropology” given the incompatibility of HTS with disciplinary ethics and practice.  Like medical doctors, anthropologists are ethically bound to do no harm.  Supporting counterinsurgency operations clearly violates this code.  Moreover, the HTS program violates scientific and federal research standards mandating informed consent by research subjects.

For these reasons, we ask Congress to halt further appropriations to the HTS program, to cancel plans for expansion of the program, and to carefully consider alternative courses of action for securing peace in Afghanistan, Iraq, and beyond.

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This Pledge can be signed on the NCA’s website

Words by Sarah. Illustration by NeoShinka.

In the press : culture & mobile phones

Mardi, janvier 19th, 2010

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mobile-phone

The following is an excerpt from an article issued in The Economist about the global uses of material culture, more specifically mobile phones :

Mobile-phone culture - The Apparatgeist calls

How you use your mobile phone has long reflected where you live. But the spirit of the machines may be wiping away cultural differences.

TECHNOLOGIES tend to be global, both by nature and by name. Say “television”, “computer” or “internet” anywhere and chances are you will be understood. But hand-held phones? For this ubiquitous technology, mankind suffers from a Tower of Babel syndrome. Under millions of Christmas trees North and South Americans have been unwrapping cell phones or celulares. Yet to Britons and Spaniards they are mobiles ormóviles. Germans and Finns refer to them as Handys and kännykät, respectively, because they fit in your hand. The Chinese, too, make calls on a sho ji, or “hand machine”. And in Japan the term of art is keitai, which roughly means “something you can carry with you”.

This disjunction is revealing for an object that, in the space of a decade, has become as essential to human functioning as a pair of shoes. Mobile phones do not share a single global moniker because the origins of their names are deeply cultural. “Cellular” refers to how modern wireless networks are built, pointing to a technological worldview in America. “Mobile” emphasises that the device is untethered, which fits the roaming, once-imperial British style. Handy highlights the importance of functionality, much appreciated in Germany. But are such differences more than cosmetic? And will they persist or give way to a global mobile culture?

You can read the full article here

Degrees in Counter Terrorism ?

Dimanche, janvier 10th, 2010

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007

The on-going hyper specialisation of academia never ceases to amaze me…

The University of East London (UK) says : “We have entered an era where terrorism and the fight against terrorism have become critical issues for society. The MSc in Terrorism Studies provides graduates with a rigorous, evidence-based qualification in this important area”.

And here is the course curriculum for the MSc in Terrorism and Counterterrorism convened at Henley Putnam University (USA) :

Ma-Terrorism-2

Very James Bondy stuff (save for car crazes and stupidly named sexy submissive women), right ? But what puzzles me is the lack of clarity as to where the field of Terrorism Studies is anchored in either disciplinary or geographical terms (regional, national, international etc).

I’m assuming the required “Area Studies Analysis” is meant to provide some social/cultural/political perspective(s) and I also noticed the presence of the “Analyzing the Terrorist Mind” optional course, which is perhaps a kind of psychological/criminological input. Still… focussing on one phenomenon without providing the tools to look at the wider social context in which said phenomenon takes place seems quite convoluted. Oh and also, no language training whatsoever…

In the press : France Hands Back Fragments Of Egyptian Murals

Dimanche, décembre 13th, 2009

The following is a press release from Reuters:

PARIS (Reuters) – France handed back four fragments of an ancient tomb mural to Egyptian antiquities authorities on Friday and President Nicolas Sarkozy will return the fifth piece next week, the French culture ministry said.

Sarkozy will deliver the fifth fragment to Egyptian President Hosni Mubarak during a lunch at the presidential palace on Monday, according to the ministry.

France has said that the fragments were acquired in good faith by the Louvre between 2000 and 2003, but their provenance was called into doubt in 2008 after the discovery of the tomb from which they were believed to have been taken.

France said in October that it would return the five fragments held by the Louvre museum as a way of showing the country’s determination to fight the illegal traffic in cultural objects.

Under the United Nations Educational, Scientific and Cultural Organisation (UNESCO) convention of 1970, countries agreed measures to prevent the illegal export of national treasures.

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This type of claim is compelling on all sort of levels, in particular in terms of how different notions of ownership are confronted along the way. Egypt has also asked Britain to return the Rosetta Stone, which is currently at the British Museum, and the (on-going) debate involved ideas such as the “culturally iconic” nature of the Stone according to the Egyptian side, versus its “world heritage” status according to the British side of the argument (in the latter, I note that the British Museum is claiming to belong to a “world” map rather than on a “British” one). The circulation of objects, and the potentially contested nature of the exchanges involved in this circulation, also tells much about the prestigious character of the objects and the social and historical ties between the people involved. Here the often one-way circulation of objects which go on to become museum objects is both exposed and questionned. See also this press release for a different case

I am quite curious to observe the unfolding of the international forum which will take place in Egypt in 2010 to bring together various countries pushing similar repatriation claims.

EDIT : More links here